Xiao'erjing is written from right to left, as with other writing systems based on the Arabic alphabet. The Xiao'erjing writing system is similar to the of the Uyghur language in that all the vowels are explicitly marked at all times. This is in contrast to the practice of omitting the short vowels in the majority of the languages for which the Arabic script has been adopted . This is possibly due to the overarching importance of the vowel in a Chinese syllable.
Nomenclature
Xiao'erjing does not have a standard name to which it can be referred. In Shanxi, Hebei, Henan, Shandong, eastern Shaanxi and also Beijing, Tianjin, and the , the script is referred to as "Xiǎo'érjīng", which when shortened becomes "Xiǎojīng" or "Xiāojīng" . In Ningxia, Gansu, Inner Mongolia, Qinghai, western Shaanxi and the , the script is referred to as "Xiǎo'érjǐn". The Dongxiang people refer to it as the "Dongxiang script" or the "Huihui script"; The Salar refer to it as the "Salar script"; The Dungan of Central Asia used a variation of Xiao'erjing called the "Hui script", before abandoning the Arabic script for and .
Origins
Since the arrival of Islam during the Tang Dynasty , many Arabic or speaking people migrated into China. Centuries later, these peoples assimilated with the native Han Chinese, forming the Hui ethnicity of today. Many Chinese Muslims students attended madrasas to study Classical Arabic and the Qur'an. Because these students had a very basic understanding of Chinese characters but would have a better command of the spoken tongue once assimilated, they starting using the Arabic alphabet for Chinese. This was often done by writing notes in Chinese to aid in the memorisation of surahs. This method was also used to write Chinese translations of Arabic vocabulary learnt in the madrasas. Thus, a system of writing the Chinese language with Arabic script gradually developed and standardised to some extent. Currently, the oldest known artefact showing signs of Xiao'erjing is a stone stele in the courtyard of in Xi'an in the province of Shaanxi. The stele shows inscribed Qur'anic verses in Arabic as well as a short note of the names of the inscribers in Xiao'erjing. The stele was done in the year AH 740 in the Islamic calendar .
Usage
Xiao'erjing can be divided into two sets, the "Mosque system", and the "Daily system". The "Mosque system" is the system used by pupils and imams in mosques and madrasahs. It contains much Arabic and Persian religious lexicon, and no usage of Chinese characters. This system is relatively standardised, and could be considered a true writing system. The "Daily system" is the system used by the less educated for letters and correspondences on a personal level. Often simple Chinese characters are mixed in with the Arabic alphabet, mostly discussing non-religious matters, and therewith relatively little Arabic and Persian loans. This practice can differ drastically from person to person. The system would be devised by the writer himself, with one's own understanding of the Arabic and Persian alphabets, mapped accordingly to one's own dialectal pronunciation. Often, only the letter's sender and the letter's receiver can understand completely what is written, while being very difficult for others to read.
Modern usage
In recent years, the usage of Xiao'erjing is nearing extinction due to the growing economy of the People's Republic of China and the improvement of the education of Chinese characters in rural areas of China. Chinese characters along with Hanyu Pinyin have since replaced Xiao'erjing. Since the mid 1980s, there have been much scholarly work done within and outside China concerning Xiao'erjing. On-location research has been conducted and the users of Xiao'erjing have been interviewed. Written and printed materials of Xiao'erjing were also collected by researchers, the ones at Nanjing University being the most comprehensive.
Alphabet
Xiao'erjing has 36 letters, 4 of which are used to represent vowel sounds. The 36 letters consists of 28 letters borrowed from Arabic, 4 letters borrowed from Persian along with 2 modified letters, and 4 extra letters unique to Xiao'erjing.
and consonants
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and vowels
Chinese
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Vowels in Arabic and Persian loans follow their respective orthographies, namely, only the long vowels are represented and the short vowels are omitted.
Although the sukuun can be omitted when representing Arabic and Persian loans, it cannot be omitted when representing Chinese. The exception being that of oft-used monosyllabic words which can have the sukuun omitted from writing. For example, when emphasised, "的" and "和" are written as "??" and " ??"; when unemphasised, they can be written with the sukuuns as "??" and " ??", or without the sukuuns as "?" and " ?".
Similarly, the sukuun can also represent the Chinese - final. This is sometimes replaced by the fatHatan , the kasratan , or the dammatan .
In polysyllabic words, the final 'alif that represents the long vowel -ā can be omitted and replaced by a fatHah representing the short vowel -?.
Xiao'erjing is similar to Hanyu Pinyin in the respect that words are written as one, while a space is inserted between words.
When representing Chinese words, the shaddah sign represents a doubling of the entire syllable on which it rests. It has the same function as the Chinese iteration mark "々".
Arabic punctuation marks can be used with Xiao'erjing as can Chinese punctuation marks, they can also be mixed .
Example
Article 1 of the Universal Declaration of Human Rights in Xiao'erjing, simplified and traditional Chinese characters, Hanyu Pinyin and English:
*Xiao'erjing:
*:
*:
*: "Rénrén shēng ér zìyóu, zài zūnyán hé quánlì shàng yílǜ píngděng. Tāmen fù yǒu lǐxìng hé liángxīn, bìng yīng yǐ xiōngdiguānxì de jīngshén hùxiāng duìdài."
*: "All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood."
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